Abstract
AbstractThe research deals with the Qur’anic evidence that included the word (ma) in Urjouzah (Al-Durar al-Namamomah wa al-Makhtoumah) by Khalil al-Basir (d. 1176 AH). It was distributed between the literal and the nominal, in agreement with the grammarians, and our friend stood in front of these evidences directing (what) in them, and he adopted one aspect according to the context contained in it, and it is - in most cases - the most apparent aspect or that corresponds with the apparent meaning of the text, unlike the commentators who expanded on Explanation of the possible aspects in (what), so our treatment came with a statement of directing the insight first, and then standing on the opinion of the commentators; To make the argument clear in choosing the face.AbstractThe research deals with the Qur’anic evidence that included the word (ma) in Urjouzah (Al-Durar al-Namamomah wa al-Makhtoumah) by Khalil al-Basir (d. 1176 AH). It was distributed between the literal and the nominal, in agreement with the grammarians, and our friend stood in front of these evidences directing (what) in them, and he adopted one aspect according to the context contained in it, and it is - in most cases - the most apparent aspect or that corresponds with the apparent meaning of the text, unlike the commentators who expanded on Explanation of the possible aspects in (what), so our treatment came with a statement of directing the insight first, and then standing on the opinion of the commentators; To make
